Why embodiment mattered in the first place: the body as the origin of mind
There is a temptation, when thinking about mind, to imagine it as something that floats free of the body: a pure process of reasoning, pattern recognition, or information integration that could, in principle, run on any substrate. The history of cognitive science and artificial intelligence is partly the history of this temptation and of its repeated failure. We have argued elsewhere for a definition of consciousness that resists abstraction: consciousness is the combination of inner experience and reflection on that experience, and both of these are rooted, at their origin, in a body. Not just any body — a vulnerable, metabolically regulated organism that depends on its environment to survive, that can be harmed, that is always at some level of risk. This is not a romantic claim about the specialness of flesh. It is a structural one. A system that has nothing to lose, nothing to protect, nothing that hurts when damaged, has no reason to build an inner perspective on the world. The i...